A peppercorn at Christmas and other presents

Christmas as we understand it today has formed within the last two centuries, and is quite alien to the localised traditions of the medieval and Tudor periods. Though the religious importance of the day was celebrated, everyday business often still carried on. Documents still had to be signed, assizes and courts held, and yes, unfortunately even rents had to be paid at Christmas. This marked one of the four financial quarters of the year. The financial New Year began on Lady Day (25th March), with Midsummer (24th June), Michaelmas (29th September) and Christmas (25th December) forming the quarters. Rents, tithes, charity and other payments could be due quarterly, half-yearly or annually on these or other specified religious days. For example in 1296 the tenantry of West Chirton township annually paid 3s at Martinmas and Whitsuntide for fine of court, 1s 3d cornage at Michaelmas, one mark every seven years at Easter and Christmas, and 3s 4d on St Barnabas’s day.

However rents were often paid in supplies, or items that were more like presents. In the compilation of our Manor Authority files we often come across these payments in kind, so here are some of the more seasonal gifts we have spotted. If you have come across any others we would love to know.

Some of the rents we have come across – a peppercorn, chickens, cinnamon and a feast.

Peppercorns

These payments in kind were often made in edible commodities, such as the 11d., and a pound of pepper paid yearly by Robert Freman for land in Hadston. The services of tenants in Bywell were also worth £14 13s 3d and 4lbs of pepper.

Though pepper was an important commodity, we more commonly find payments of a single peppercorn. If you wished to give your son a house on one of your manors you needed some form of payment to be given to ensure you both had rights as landlord and tenant. Even a tiny sum ensured this, which gave birth to the ‘peppercorn rent’, where a property would be given in exchange for a single peppercorn annually. It was often used to provide family members with entitlement to property. John Salkeld, in his will in 1623, gave his new house at Rock to his son Thomas, who was required to pay ‘a peppercorn yearlie’ to his older brother John, the new owner of Rock. Thomas Forster rented a number of tithes and properties in Carham and Wark to his son for a peppercorn in 1711.

A peppercorn was paid by Elizabeth de Felton for part of ‘Thresterton’ (Thirston), and by Walter de Edlingham for an area of Edlingham. The request of a peppercorn was sometimes followed by ‘if demanded’, showing this was a symbolic gesture.

Hens

Unfree tenants often paid part of their rents through the year in crops, and this includes chickens. In Fenwick the eight bondmen paid sixteen hens to the lord of the manor, with the five cottars required to pay five hens. They also gave eggs at Easter. In Acklington a fowl (or a penny) was paid every Christmas by the bond tenants in addition to the rest of their rent, while the inhabitants of Thirston gave the Acklington park keeper a ‘wod henne’, to allow them to gather wood there through the year. In the sixteenth century Chatton’s bailiff also received a wood hen, allowing locals to take firewood from the lord’s wood, including an oak tree as a yule log. Free tenants in Thirston also paid a rent of hens and nuts at Christmas in the fourteenth century. In 1717 a description of Edward Riddell’s estate described the East Farm in Great Swinburne as let to four tenants for £95, a goose and a hen each year. Unfortunately the estate register does not say what time of year this was paid, but perhaps this was Edward’s Christmas goose.

Spices

Though spices have become closely connected to our traditional Christmas cooking, they have been an important commodity for longer than you think. In around 1280 Gilbert de Withill purchased land at Dunstan and was required to pay the overlord a pound of ‘cummin’ annually at Alnwick fair. Isoud and Aviz the widow held 12 acres in Felton for a pound of cumin, and this continued to the rent for this land later, likely in fealty to Mitford Castle. A pound of Cinnamon was paid, fittingly, by ‘William the cook’ for the two bovates of land he held in Belford. Heaton manor was held at different times for a payment of a sparrowhawk, or a rose, but  after the land and the manor were divided into separate moieties Robert of Ryal paid Margery of Trewick a pound of cumin for land there and a root of ginger for the manor.

A festive feast

In return for his land Liulf of Middleton Hall was required to give four ‘waitinges’ yearly in 1154 to his lord Patrick I earl of Dunbar. Waitinges were where a leaseholder provided the lord and his household with hospitality, usually on feast days.

Robes

Though not quite a Christmas jumper, Titlington was granted for one robe at Christmas with 100 shillings and four quarters of corn and barley. Robes were also received at Christmas by the foresters of Rothbury Forest in addition to their wages.

We hope to put up more of these unusual rent payments that we have found soon, let us know if you have come across any. All of the above were sourced from the Northumberland County Histories series and Hodgson’s History of Northumberland, which are invaluable sources to our manorial research.

 

Northumberland and Durham Sword Dancing

‘Calling on’- song

 

The image above is one of the earliest examples of a Sword Dancing ‘calling -on‘song. Sword Dancing in Northumberland and Durham is very peculiar, for unlike the sword dances found elsewhere in the country, the sword in the Northern area is two handled.

The earliest written description of sword dancing in Northumberland is part of the seasonal festivities written by John Wallis, Curate of Simonburn in his book “The Natural History and Antiquary of Northumberland” published in 1769, he relates the dances still performed at Christmas time he states:

“Young men march from village to village, and from house to house with music before them, dressed in antic attire, and before the vestibulum or entrance of every house entertain the family with the Motus incompositus, the antic dance, or Chorus armatus, with swords or spears in their hands, erect and shining. This they call, the Sword-Dance. For their pains they are presented with a small gratuity in money, more or less, according to every householders ability, their gratitude is expressed by firing a gun. One of the company is distinguished from the rest by a more antic dress; a fox’s skin generally serving him for a covering and ornament to his head, the tail hanging down his back. This droll figure is their chief or leader he does not mingle in the dance”.

On the 7th January 1843 the Newcastle Journal published an article formerly printed in The Times of a custom called “Sword dancing”

“The sword-dancers are men entirely or chiefly composed of miners or pitmen, and of persons engaged in the various other vocations of a colliery, who during the week intervening between Christmas and New Year’s Day, perambulate the country in parties, consisting of from twelve to twenty, partly in search of money, but much more I believe, of adventure and excitement”  “on these occasions they are habited in a peculiarly gaudy dress, which, with their dancing principally attracts attention. Instead of their ordinary jackets they wear others, composed of a kind of variegated patchwork which, with their hats, are profusely decorated with ribands of the gayest hues, prepared and wrought by their sisters or sweethearts, the sword dances being usually young and unmarried men. This, with slight individual variations is the description of dress worn by all the members of a sword-dancing party, with the exception of two conspicuous characters invariably attached to the company and denominated amongst themselves respectively the “Tommy” and the “Bessy”  These two personages were the most frighteningly grotesque dresses imaginable; the former being usually clad in the skin of some wild animal, and the latter in petticoats and the costume of an old woman; it is the office of those two individuals, to go round amongst the company which collects to see them dance, and levy contributions in money; each of them being furnished for this purpose with a huge tin or iron box which they rattle in the faces of the bystanders, and perform other antics and grimaces to procure subscriptions. A fiddler also is an indispensable attaché to a company of sword dancers”….”The sword dancers are each furnished with long steel wands, which they call swords, and which they employ with a very peculiar and beautiful effect during the dance”.

In Northumberland the villages which continued the tradition into the 20th century were Amble, Bedlington, Earsdon, Monkseaton, Newbiggin by the Sea, Prudhoe and Mickley, Walbottle and Westerhope.

 

Sword Dancing Team

 

 

In 1910 Cecil Sharp, keen folksong and folkdance collector was invited north, by William Parker Brewis of the Society of Antiquaries of Newcastle upon Tyne, and between 1910 and 1922 he collected five sword dances, and published them in the book “The Sword Dances in Northern England”, and within the first few months of publication was using the dances in the English Folk Dance Society as part of their “Advanced Certificate” course of folk dance, what the sword dancers themselves made of this we shall never know.

The term “Rapper” for the name of this kind of dancing comes from an interpretation of the poor written word which Cecil Sharp wrote in his notes as to the name of the implements the Earsdon men were holding in their hands, no earlier account of this word in combination with Sword Dancing has been found.

In Northumberland and Durham today, very few of the traditional Sword Dancing sides still perform. High Spen Blue Diamonds in County Durham, being one of the very last, passed down through the generations of the Forster family. Even though there are little traditional sides left, the dance still goes on with the likes of the Demon Barbers, from Newcastle upon Tyne bringing back the excitement of the fast dance, or the Monkseaton Morris Men who still perform every New Year’s Day at 12 noon outside the Ship Inn, Monkseaton. As traditions change and die out and everywhere becomes less magical and more mundane, it is good to support and remember the little things that make the North East a little bit different from anywhere else.

 

Some information kindly supplied by Phil Heaton, author of “Rapper – The Miners’ Sword Dance of North East England”.

 

Season’s Greetings!

 

This Week in World War One, 15 December 1916

 

BERWICK ADVERTISER, 15 DECEMBER 1916

 

WAR NEWS

 

PROMISING CAREER ENDED

BERWICK MILITARY MEDALIST KILLED

 

Corprl J.E.Boal

It is with deep regret that we announce today the death of Corpl. J. E. Boal, N.F, only sonof Mr Thos. Boal, West Street, killed in action in France while engaged at the Trench Mortar School, behind the lines. The deceased lad was at the opening of a brilliant career when war cast its pall over the homes of Europe. Every honour which the Berwick Grammar School could offer, be it scholastic or athletic, he secured by ability which was recognised by all in the school, which has lost one more from its glorious roll of honour. Only so recently as October it was a pleasure to us to record the wining of the Military Medal by this gallant lad, and the fact that he had accepted a commission and was expected to arrive home at any time, has bought a deeper sadness with his untimely death. Corpl. Boal was a student at Skerry’s College, Newcastle, when war broke out, and he immediately left his studies and enlisted. His record of army service has been as excellent as when at school, and with the sorrowing father and family in this over whelming loss we are sure all most deeply sympathise.

The following is the letter received this morning:-

Trench Mortar Battery

9th December

Dear Mr Boal,

It is with the very deepest regret that I write to tell you of your son’s death. He was killed today, at a Trench Mortar School behind the lines, together with two of my officers, and six men of the battery. I was wounded myself and have not yet got over the shock that the loss of such grand men gave me, so I trust you will excuse this very short and disjointed letter. I only trust that you will be given strength to hear this terrible blow, and I hope if consolation is possible at such a time that you may derive a little from knowing that your son is buried in a village cemetery, and that his grave will be under the care of the good French people of the village. I will write you again in a few days, when I have had time to recover from this terrible blow, but please write me if there is anything you wish me to do. With my heart-felt sympathy.

I am

Yours sincerely,

L.S. Thomson, Capt.

 

LOCAL NEWS

© Berwick Record Office, BRO 1894-29.

 

Farm Labour in Berwick District. – In view of the recent hiring fairs, the Board of Agriculture for Scotland have obtained specially full reports on the subject of labour. In the Lothians skilled labour is unobtainable, and in Berwick, Roxburgh, and Selkirk, where little regular hiring is done at this season, great difficulty has been found in filling vacancies. The wages of foremen in Fife are reckoned at £75 per annum, including perquisites, while in the Lothians ploughmen get 30s a week, with allowances, and women 20s.

 

 

Fatal Burning Accident. – About 12.30pm on Tuesday an unusual and fatal burning accident occurred at 61 Castlegate, Berwick. Mrs Thompson, wife of James Thompson, Army Ordinance Corps, stationed in England, went into a neighbour’s house on an errand, leaving her child, Blanc Rena Alice Thompson, nine months, sitting in a chair on a rug in front of the fire. When she returned a few minutes later she discovered the child’s clothing and night dress to be on fire, which she immediately extinguished. It was found that the infant had been burned on the legs and lower part of the body, and it was speedily removed to the Infirmary, where it was attended to by Dr Maclagan. Despite all that could be done for it the little sufferer died on Wednesday. It is supposed that the child’s clothing was ignited by a spark from the fire.

Berwick-upon-Tweed Infirmary HB1-68 (c) Berwick Record Office

 

Belford and District News

BELFORD

 

On Sunday evening last a memorial service was held in the Presbyterian Church, Belford, in memory of the young soldier Private W. Anderson, who has given his life for his country. The minister, the Rev. J. Miller, preached a most impressive sermon from Psalms 46, verses 1-6, the subject being entitled “The Song of Faith in the Season of Sorrow.” Private Howard of the Northern Cyclists sang very feelingly “O Dry Those Tears.” The Church was crowded.

Disquieting News. – news was received by someone in the district about the beginning of last week that Private William Anderson, son of Mr and Mrs Anderson, of Easington Grange, Belford, had died in a hospital in France from wounds received in battle. At the time of writing the parents of the brave young lad have had no definite information from any source, but we regret to say they are inclined to believe the rumour will be correct.

 

SEAHOUSES

 

George Clark Relief Fund. – The Hon. Treasurer has received a further sum of ten shillings to this fund from Mr Wm. Chisam, Yetlington. Mr Chisam, who recently lost a son in France, says – “I have, unfortunately, no one in the trenches to send a Christmas parcel to now, so George is welcome to the “mite” that would probably have gone elsewhere under other circumstances.” He adds very truly, – “Our damaged fighting men should not have to depend on charity, they have a right to due support, and I hope the new Government will get it.