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Tied to the land – serfs from manorial history

Through our manorial research we often come across references to serfdom, the ancient custom where people were owned by the lord of the manor. Though a complicated picture unfree people at this time largely fell into two types – villeins or bondsmen, who were unfree tenants that had some rights of inheritance over their home and land, and serfs, who were personally unfree. Some had far fewer rights and freedoms than others, and these are often hard to define as manorial structure differed from manor to manor.

After the Black Death the remaining workforce was in demand, and both groups were able to acquire better rights. This meant that in most places these sorts of ties to the land and the lord died out. However serfs could still be found in the 14th and 15th century in Woodhorn, Seaton, Hurst, Newbiggin and the barony of Mitford. These people formed the backbone of the manorial system, but leave very little trace in the historical record. However in the course of our research for our Manor Authority files (see this previous blog for how this is done) we sometimes find their names given, a fantastic insight into ordinary people’s lives in the medieval period. We will be looking at examples we have come across that help explain the lives of unfree serfs and bondsmen in Northumberland’s manors, and show what services to the lord of the manor were expected of them.

A representation of a medieval manor

 

Some serfs were made and some were born. Roger Maudut claimed Ralph le Lorimer as his ‘nief’. This is a term for a type of serf, from old French, and is often

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Private stocks and gallows – crime and punishment in the Manor

We have covered a little about how law and order was kept by the manorial system when we looked at customs in a previous blog, but what about crimes that broke laws, not just customs? The manorial court or court Leet met around twice a year and dealt with minor boundary issues and scuffles. Most manor courts, though not usually recording such punishments, seem to have kept stocks, pillories and tumbrels for punishing those guilty of smaller crimes. Stocks trapped the prisoner around the ankles, while a pillory held them around the neck and wrists. In both the prisoner would be further subjected to abuse and refuse thrown from the crowd. The tumbrel was a two-wheeled manure cart, which would be used to transport the prisoner and perhaps tip them into a pond – the practice often referred to as ‘ducking’. Tuggal Manor was fined 1 shilling 8 pence in 1683 for not keeping a pair of stocks. Presumably they would have been a common sight as you travelled around the country, and some towns like Berwick still have theirs on display.

From an engraving of Defoe in the pillory in the early eighteenth century, SANT/BEQ/15/4/40. Daniel Defoe was pitied for his charge of seditious libel, and the crowd threw flowers, a vast improvement on their usual weapons of choice.

However in the twelfth and thirteenth centuries a manorial court could, with royal permission, become a franchised law court dealing with more serious cases, and we have found evidence of a few of these as we have been researching the manor authority files. The whole picture of medieval law is too complex to delve into in a short blog post, but the various parts of the machine can be grouped into three types of legal administration: the central courts of law; different types of smaller courts held by itinerant commissioned justices as they progressed around the country; and permanent local franchise courts. The franchise of the legal responsibility for a particular area might be given by the crown to a hundred, borough, or the feudal courts of the Court Baron or manorial court. Some lords held the ancient right of ‘infangthief’ and ‘outfangthief’, where if they caught thieves from within or from outside the manor red-handed on their land, they could try and fine them. Those whose manor was franchised held royal permission to maintain a gallows and tumbril to execute anyone found guilty. This was possibly a hangover from the Anglo-

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